Drop the ego, howsoever bitter it is, howsoever painful it is, and you will be tremendously rewarded.
Meditation sharpens your brilliance. Ordinarily your sword is rusty. You have never cared about it, you have not even taken it out of its sheath. And it needs constant sharpening, otherwise it is not even useful in cutting vegetables’ And it has great work to do — it has to kill you! That’s what sannyas is all about: cutting your head-off with your own hands. It is real suicide. It is not of the body, it is the suicide of the ego — and the ego is very subtle and very cunning. Unless you are sharp enough it will go deceiving you. You throw it out from one door and it will enter from another. And it is so cunning that it can even come in the name of humbleness.
You can watch the so-called humble people and you can see their egos. They are egoistic about their humbleness, they are egoistic about their simplicity, egoistic about their saintliness, even egoistic about their egolessness. A man without ego is neither egoistic nor egoless. Both are dropped. He is simply there. To create that state is very great intelligence is needed. Mind is not enough, only meditation can help.
So concentrate on meditation. Make it a point that this is the topmost priority in your life, everything else is secondary. I don’t say anything else to my sannyasins, all that I want them to do is to become meditators, and everything else follows of its own accord. Freedom comes, bliss comes, peace comes, celebration comes, virtue comes, transformation comes, and ultimately the experience of god.
Become an image of meditation, become meditation. Walk in meditation, sit in meditation, eat in meditation, sleep in meditation. Let the flavour of meditation spread all over your life — breathe in, breathe out, but meditation continues.
Meditation simply means an awareness of all that is happening. That which is happening outside — that is the outermost circle of your life. Then that which is being done by your body — that is the second concentric circle, closer to you. Then the third concentric circle is that which is done by your mind. And then the fourth is that which is done by your feelings and emotions.
And within these four concentric circles is your centre, the fifth. If you become aware of all that is going on, sooner or later you will become centred at the centre and you will be able to see the whole panorama, the whole drama of the outer world, of physical activity, of psychological activity, of emotional activity. And when you are able to see all this you become free of it because immediately you come to know that you are the seer, you are not the doer. That is the greatest revolution in life, when this shift happens, that you are no more a doer but just a seer, a witness. Than one becomes an image of meditation — a Buddha, a Christ, a Zarathustra.
Meditation releases great creativity. It is an explosion; all your seeds start sprouting. For the first time you see how much potential you were carrying within yourself: a great garden with so many flowers, such beautiful bushes and trees and so many birds singing… a whole paradise! But we are not ordinarily aware of it. We are completely closed, we have not opened up; we are living like a capsule which has no opening, no windows.
Leibniz has the right word for it. He calls man a monad, a windowless house; no doors, no windows. Meditation throws open all the doors and all the windows. Suddenly you become aware of the vast sky, the stars, the moon, the sun, the wind, the rain, the rainbows, the clouds — the whole infinity of it, the whole spectrum of it. And the moment you become aware of it your heart starts singing and dancing.
That’s what I mean by a poet. I don’t literally mean a poet; not that one starts just composing poetry, but that one’s whole life becomes poetic. To whatsoever one does there is the golden touch of creativity. You touch dust and by your touch it is transformed into gold. Wherever you move it becomes a sacred place; wherever you sit it becomes a temple, a shrine of infinite beauty and grandeur. Whatsoever you do releases the imprisoned splendour within you. And this goes on happening; it is not something that happens once.
Meditation starts an explosion which is infinite, which goes on and on, unending; there is no end to it. There is a beginning in meditation but no end.
Lovely Thoughts for Lovely People Just Like You
Meditation sharpens your brilliance. Ordinarily your sword is rusty. You have never cared about it, you have not even taken it out of its sheath. And it needs constant sharpening, otherwise it is not even useful in cutting vegetables’ And it has great work to do — it has to kill you! That’s what sannyas is all about: cutting your head-off with your own hands. It is real suicide. It is not of the body, it is the suicide of the ego — and the ego is very subtle and very cunning. Unless you are sharp enough it will go deceiving you. You throw it out from one door and it will enter from another. And it is so cunning that it can even come in the name of humbleness.
You can watch the so-called humble people and you can see their egos. They are egoistic about their humbleness, they are egoistic about their simplicity, egoistic about their saintliness, even egoistic about their egolessness. A man without ego is neither egoistic nor egoless. Both are dropped. He is simply there. To create that state is very great intelligence is needed. Mind is not enough, only meditation can help.
So concentrate on meditation. Make it a point that this is the topmost priority in your life, everything else is secondary. I don’t say anything else to my sannyasins, all that I want them to do is to become meditators, and everything else follows of its own accord. Freedom comes, bliss comes, peace comes, celebration comes, virtue comes, transformation comes, and ultimately the experience of god.
Become an image of meditation, become meditation. Walk in meditation, sit in meditation, eat in meditation, sleep in meditation. Let the flavour of meditation spread all over your life — breathe in, breathe out, but meditation continues.
Meditation simply means an awareness of all that is happening. That which is happening outside — that is the outermost circle of your life. Then that which is being done by your body — that is the second concentric circle, closer to you. Then the third concentric circle is that which is done by your mind. And then the fourth is that which is done by your feelings and emotions.
And within these four concentric circles is your centre, the fifth. If you become aware of all that is going on, sooner or later you will become centred at the centre and you will be able to see the whole panorama, the whole drama of the outer world, of physical activity, of psychological activity, of emotional activity. And when you are able to see all this you become free of it because immediately you come to know that you are the seer, you are not the doer. That is the greatest revolution in life, when this shift happens, that you are no more a doer but just a seer, a witness. Than one becomes an image of meditation — a Buddha, a Christ, a Zarathustra.
Meditation releases great creativity. It is an explosion; all your seeds start sprouting. For the first time you see how much potential you were carrying within yourself: a great garden with so many flowers, such beautiful bushes and trees and so many birds singing… a whole paradise! But we are not ordinarily aware of it. We are completely closed, we have not opened up; we are living like a capsule which has no opening, no windows.
Leibniz has the right word for it. He calls man a monad, a windowless house; no doors, no windows. Meditation throws open all the doors and all the windows. Suddenly you become aware of the vast sky, the stars, the moon, the sun, the wind, the rain, the rainbows, the clouds — the whole infinity of it, the whole spectrum of it. And the moment you become aware of it your heart starts singing and dancing.
That’s what I mean by a poet. I don’t literally mean a poet; not that one starts just composing poetry, but that one’s whole life becomes poetic. To whatsoever one does there is the golden touch of creativity. You touch dust and by your touch it is transformed into gold. Wherever you move it becomes a sacred place; wherever you sit it becomes a temple, a shrine of infinite beauty and grandeur. Whatsoever you do releases the imprisoned splendour within you. And this goes on happening; it is not something that happens once.
Meditation starts an explosion which is infinite, which goes on and on, unending; there is no end to it. There is a beginning in meditation but no end.
Lovely Thoughts for Lovely People Just Like You
Lovely Thoughts for Lovely People Just Like You
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